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athartusaṃveśanādi
atha_ṛtu_saṃveśana_ādi_
aṣṭakānukṛtiḥ
aṣṭakā_anukṛti_
atheme devate
atha_idam_devatā_
baliharaṇānukṛtir eva sarpabaliḥ
bali_haraṇa_anukṛti_eva_sarpa_bali_
baliharaṇānukṛtir utsargaḥ
bali_haraṇa_anukṛti_utsarga_
athāto 'rdhamāse 'rdhamāse
atha_atas_ardha_māsa_ardha_māsa_
āhutānukṛtir āyuṣyacaruḥ
āhu_anukṛti_āyuṣya_caru_
atha yady agāre virohet
atha_yadi_agāra_viruh_
prahutānukṛtir vāstuśamanam
prahu_anukṛti_vāstuśamana_
athāto 'vāntaradīkṣāṃ vyākhyāsyāmaḥ
atha_atas_avāntaradīkṣā_vyākhyā_
aṣṭācatvāriṃśatsaṃmitam
aṣṭācatvāriṃśat_saṃmā_
ācāryaprasūtaḥ karmāṇi karoti
ācārya_prasū_karman_kṛ_
hutānukṛtir upākarma
hu_anukṛti_upākarman_
hutānukṛtir upākarma
hu_anukṛti_upākarman_
ācāryaprasūtaḥ karmāṇi karoti
ācārya_prasū_karman_kṛ_
aṣṭācatvāriṃśatsaṃmitam
aṣṭācatvāriṃśat_saṃmā_
athāto 'vāntaradīkṣāṃ vyākhyāsyāmaḥ
atha_atas_avāntaradīkṣā_vyākhyā_
prahutānukṛtir vāstuśamanam
prahu_anukṛti_vāstuśamana_
atha yady agāre sthūṇā virohet
atha_yadi_agāra_sthūṇā_viruh_
āhutānukṛtir āyuṣyacaruḥ
āhu_anukṛti_āyuṣya_caru_
athāto 'rdhamāse 'rdhamāse
atha_atas_ardha_māsa_ardha_māsa_
baliharaṇānukṛtir utsargaḥ
bali_haraṇa_anukṛti_utsarga_
baliharaṇānukṛtir eva sarpabaliḥ
bali_haraṇa_anukṛti_eva_sarpa_bali_
atheme devate
atha_idam_devatā_
aṣṭakānukṛtiḥ
aṣṭakā_anukṛti_
athartusaṃveśanādi
atha_ṛtu_saṃveśana_ādi_
atha yady agāre sthūṇā virohet kapoto vāgāramadhye 'dhipatet vāyaso vā gṛhaṃ praviśet gaur vā gāṃ dhayet gaur ātmānaṃ pratidhayet anaḍvān vā divam ullikhet anagnau vā dhūmo jāyeta anagnau vā dīpyeta madhu vā jāyeta valmīkaṃ vopajāyeta niryāsaṃ vopajāyeta chatrākaṃ vopajāyeta maṇḍūko vābbhriṇe vāśayet śvānaprasūto vā sarpo vā gṛhapatiṃ jāyāṃ vopatapadvindetānyeṣu adbhutotpāteṣu
atha_yadi_agāra_sthūṇā_viruh_kapota_vā_āgāra_madhya_adhipat_vāyasa_vā_gṛha_praviś_go_vā_go_dhā_go_ātman_pratidhā_anaḍuh_vā_div_ullikh_an_agni_vā_dhūma_jan_an_agni_vā_dīp_madhu_vā_jan_valmīka_vā_upajan_niryāsa_vā_upajan_chattrāka_vā_upajan_maṇḍūka_vā_abbhriṇa_vāśay_śvāna_prasū_vā_sarpa_vā_gṛhapati_jāyā_vā_upatap_vid_anya_adbhuta_utpāta_
atha devayajanollekhanaprabhṛty āgnimukhāt kṛtvā pakvāj juhoti yata indra bhayāmahe svastidā viśaspatiḥ iti dvābhyām
atha_devayajana_ullekhana_prabhṛti_ā_agni_mukha_kṛ_pakva_hu_yatas_indra_bhī_svasti_dā_viśaspati_iti_dvi_
athājyāhutīr upajuhoti vāstoṣpate vāstoṣpate śaṃ no devīḥ indrāgnī rocanā kayā naś citra ā bhuvat ko adya yuṅkte bhavataṃ naḥ samanasau iti
atha_ājya_āhuti_upahu_vāstoṣpati_vāstoṣpati_śam_mad_devī_indra_agni_rocana_ka_mad_citra_as_bhū_ka_adya_yuj_bhū_mad_samanas_iti_
sviṣṭakṛtprabhṛti siddham ā dhenuvarapradānāt
sviṣṭakṛt_prabhṛti_sidh_ā_dhenu_vara_pradāna_
athāpareṇāgniṃ śamīparṇeṣu hutaśeṣaṃ nidadhāti śaṃ no devīr abhiṣṭaye iti
atha_apareṇa_agni_śamī_parṇa_huta_śeṣa_nidhā_śam_mad_devī_abhiṣṭi_iti_
sthālīsaṃkṣālanam ājyaśeṣam udakaśeṣaṃ ca pātryāṃ samānīya teṣūtpāteṣu ninayet prokṣed vā tacchaṃyor āvṛṇīmahe iti
sthālī_saṃkṣālana_ājya_śeṣa_udaka_śeṣa_ca_pātrī_samānī_tad_utpāta_ninī_prokṣ_vā_tad_śaṃyos_āvṛ_iti_
annaṃ saṃskṛtya brāhmaṇān sampūjyāśiṣo vācayitvā śivaṃ śivam iti prokṣati
anna_saṃskṛ_brāhmaṇa_sampūjay_āśis_vācay_śiva_śiva_iti_prokṣ_
adbhuto vyākhyātaḥ
adbhuta_vyākhyā_
pra somāso madacyutaḥ śravase no maghonaḥ
pra_soma_mada_cyut_śravas_mad_maghavan_
sutā vidathe akramuḥ
su_vidatha_kram_
ād īṃ tritasya yoṣaṇo hariṃ hinvanty adribhiḥ
āt_īṃ_trita_yoṣan_hari_hi_adri_
indum indrāya pītaye
indu_indra_pā_
āt īm haṃsaḥ yathā gaṇam viśvasya avīvaśat matim
āt_īṃ_haṃsa_yathā_gaṇa_viśva_vāś_mati_
atyaḥ na gobhiḥ ajyate
atya_na_go_añj_
ubhe somāvacākaśan mṛgo na takto arṣasi
ubh_soma_avacākaś_mṛga_na_tak_ṛṣ_
sīdann ṛtasya yonim ā
sad_ṛta_yoni_ā_
abhi gāvaḥ anūṣata yoṣā jāram iva priyam
abhi_go_nū_yoṣā_jāra_iva_priya_
agan ājim yathā hitam
gam_āji_yathā_hi_
asme dhehi dyumad yaśo maghavadbhyaś ca mahyaṃ ca
mad_dhā_dyumat_yaśas_maghavan_ca_mad_ca_
sanim medhām uta śravaḥ
sani_medhā_uta_śravas_
atha gāyatry udapatat
atha_gāyatrī_utpat_
tām anuṣṭuṃ mātā pretyānvaikṣata
tad_anuṣṭubh_mātṛ_pre_anvīkṣ_
tasmān mātā putraṃ janaṃ yantaṃ pretyānvīkṣeta jīvann āharann āgaccheti
tasmāt_mātṛ_putra_jana_i_pre_anvīkṣ_jīv_āhṛ_āgam_iti_
sā nānaiva hastābhyāṃ dve savane samagṛhṇād imāni cānayor akṣarāṇi mukhenaikaṃ savanam
tad_nānā_eva_hasta_dvi_savana_saṃgrah_idam_ca_idam_akṣara_mukha_eka_savana_
saha sarveṇaiva yajñenāgacchat
saha_sarva_eva_yajña_āgam_
tad etad āhur dhītam iva vai tṛtīyasavanaṃ mukhena hi tad āharad iti
tad_etad_ah_dhā_iva_vai_tṛtīyasavana_mukha_hi_tad_āhṛ_iti_
sā somam āhṛtyābravīd ime itare chandasī ā vā aham imaṃ somam ahārṣam etaṃ yajñaṃ tanavā iti
tad_soma_āhṛ_brū_idam_itara_chandas_ā_vā_mad_idam_soma_hṛ_etad_yajña_tan_iti_
te abrūtāṃ vivṛhe vā āvaṃ svo na tasmā alam iti
tad_brū_vivṛha_vai_as_na_tad_alam_iti_
saitad gāyatrī prātassavanam upayuñjānābravīd ahaṃ vā idaṃ vakṣyāmīti
tad_etad_gāyatrī_prātaḥsavana_upayuj_brū_mad_vai_idam_vac_iti_
tad avahat
tad_vah_
tat samasthāpayat
tad_saṃsthāpay_
tasmād gāyatraṃ prātassavanam ity ākhyāyate
tasmāt_gāyatra_prātaḥsavana_iti_ākhyā_
saitan mādhyaṃdinaṃ savanam upāyuṅkta
tad_etad_mādhyaṃdina_savana_upayuj_
tasyai tṛcena kṛtam āsīt
tad_tṛca_kṛ_as_
atha triṣṭub bhīyamānāmanyata
atha_triṣṭubh_bhī_man_
sābravīd apy aham ayānīti
tad_brū_api_mad_i_iti_
apīhīty abravīt
apī_iti_brū_
ahaṃ te vakṣyāmi tvaṃ tu bruvāṇeti
mad_tvad_vac_tvad_tu_brū_iti_
tāṃ tribhir akṣarair upaparait
tad_tri_akṣara_upapare_
saitat triṣṭub ekādaśākṣarā bhūtvā mādhyaṃdinaṃ savanam avahat
tad_etad_triṣṭubh_ekādaśan_akṣara_bhū_mādhyaṃdina_savana_vah_
tat samasthāpayat
tad_saṃsthāpay_
sā yat triṣṭubham abravīd ahaṃ te vakṣyāmi tvaṃ tu bruvāṇeti tasmāt traiṣṭubhaṃ mādhyaṃdinaṃ savanam ity ākhyāyate
tad_yat_triṣṭubh_brū_mad_tvad_vac_tvad_tu_brū_iti_tasmāt_traiṣṭubha_mādhyaṃdina_savana_iti_ākhyā_
saitat tṛtīyasavanam upāyuṅkta
tad_etad_tṛtīyasavana_upayuj_
tasyai tṛcena kṛtam āsīt
tad_tṛca_kṛ_as_
atha jagatī hīyamānāmanyata
atha_jagatī_hā_man_
sābravīd apy aham ayānīti
tad_brū_api_mad_i_iti_
apīhīty abravīt
apī_iti_brū_
ahaṃ te vakṣyāmi tvaṃ tu bruvāṇeti
mad_tvad_vac_tvad_tu_brū_iti_
tām ekenākṣareṇopaparait
tad_eka_akṣara_upapare_
saitaj jagatī dvādaśākṣarā bhūtvā tṛtīyasavanam avahat
tad_etad_jagatī_dvādaśan_akṣara_bhū_tṛtīyasavana_vah_
tat samasthāpayat
tad_saṃsthāpay_
sā yaj jagatīm abravīd ahaṃ te vakṣyāmi tvaṃ tu bruvāṇeti tasmāj jāgataṃ tṛtīyasavanam ity ākhyāyate
tad_yat_jagatī_brū_mad_tvad_vac_tvad_tu_brū_iti_tasmāt_jāgata_tṛtīyasavana_iti_ākhyā_
ātmā vai eṣa saṃvatsarasya yat viṣuvant
ātman_vai_etad_saṃvatsara_yad_viṣuvant_
pakṣau etau abhitas bhavataḥ
pakṣa_etad_abhitas_bhū_
yena ca itas abhīvartena yanti yaḥ ca parastāt pragāthaḥ bhavati tau ubhau viṣuvanti kāryau
yad_ca_itas_abhīvarta_i_yad_ca_parastāt_pragātha_bhū_tad_ubh_viṣuvant_kṛ_
pakṣau eva tat yajñasya ātman pratidadhati svargasya lokasya samaṣṭaye
pakṣa_eva_tad_yajña_ātman_pratidhā_svarga_loka_samaṣṭi_
indraiḥ kratum naḥ ābhara iti pragāthaḥ bhavati
indra_kratu_mad_ābhṛ_iti_pragātha_bhū_
vasiṣṭhaḥ vai etam putra hataḥ apaśyat
vasiṣṭha_vai_etad_putra_han_paś_
saḥ prajayā paśubhiḥ prājāyata
tad_prajā_paśu_prajan_
yat eṣa pragāthaḥ bhavati prajātaye
yat_etad_pragātha_bhū_prajāti_
jīvāḥ jyotiḥ aśīmahi iti
jīva_jyotis_aś_iti_
ye vai svasti saṃvatsaram saṃtaranti te jīvāḥ jyotiḥ aśnuvate
yad_vai_svasti_saṃvatsara_saṃtṛ_tad_jīva_jyotis_aś_
mā naḥ ajñātāḥ vṛjanā durādhyaḥ mā aśivāsaḥ avakramuḥ iti
mā_mad_ajñāta_vṛjana_durādhī_mā_aśiva_avakram_iti_
ye vai stenāḥ ripavaḥ te durādhyaḥ
yad_vai_stena_ripu_tad_durādhī_
tān eva tat atikrāmati
tad_eva_tad_atikram_
tvayā vayam pravataḥ śaśvatīḥ apaḥ _ śūraiḥ tarāmasi iti
tvad_mad_pravat_śaśvat_ap_ati_śūra_tṛ_iti_
saṃvvatsaraḥ vai pravataḥ śaśvatīḥ apaḥ
saṃvatsara_vai_pravat_śaśvat_ap_
tam eva tat taranti
tad_eva_tad_tṛ_
adya adya śvas śvas tvā idā hyas nāraḥ vayam enam idā hyas iti saṃtanayaḥ pragāthāḥ bhavanti
adya_adya_śvas_śvas_tvad_idā_hyas_nṛ_mad_enad_idā_hyas_iti_saṃtani_pragātha_bhū_
teṣām ekaḥ kāryaḥ saloma tvāya
tad_eka_kṛ_saloman_tva_
śvastanam eva abhisaṃtanvanti
śvastana_eva_abhisaṃtan_
atha u khalu āhuḥ indraiḥ kratum naḥ ābhara iti eva kāryam samṛddhaye
atha_u_khalu_ah_indra_kratu_mad_ābhṛ_iti_eva_kṛ_samṛddhi_
pratyavarohinaḥ māsāḥ bhavanti
pratyavarohin_māsa_bhū_
yathā vai itas vṛkṣam rohanti evam enam pratyavarohanti
yathā_vai_itas_vṛkṣa_ruh_evam_enad_pratyavaruh_
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